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History 17 Online
OpenStudy (anonymous):

“He has made Judges dependent on his Will alone, for the tenure of their offices, and the amount and payment of their salaries." The U.S. government today reflects the main idea of this quote by teaching the children of Americans the only proper way to contact officials offering medical care for all Americans affected by war or other conflict protecting the right of Americans to free speech and political expression implementing three branches of government to prevent abuse of power

OpenStudy (anonymous):

Whom who answers gets a medal.

OpenStudy (anonymous):

“Have you ever delved into the mysteries of Eastern religion?” one California weirdo asked another in the comic strip Shoe. “Yes,” came the reply. “I was once a Methodist in Philadelphia.” For a long time that was about the extent of Americans’ exposure to the varieties of religious experience. As the scholar Diana Eck reminds us, for most of our history our religious discourse was dominated by a culturally conservative European heritage—people like me. Alternative visions of faith rarely reached the mainstream. That has changed markedly as we steam deeper into the twenty-first century. Almost 80 percent of Americans still identify themselves as Christians, but they are a far more motley lot than the mainstream media understand or report. Other faiths are now making their presence felt, and our religious landscape is being re-created right before our eyes. Travel the country as I do as a journalist and you see an America dotted with mosques—in places like Toledo, Phoenix, and Atlanta. There are Hindu temples in Pittsburgh, Albany, and California’s Silicon Valley. You can visit Sikh communities in Stockton and Queens, New York, and Buddhist retreat centers in the mountains of Vermont and West Virginia. By one estimate, there are 335,000 religious congregations of one kind or another across the country, and that roughly 118 million people attend worship services regularly.

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