Question

Based on your reading of “On Making an Agreeable Marriage” and A Vindication of the Rights of Women, what can you conclude about women’s education at the time these pieces were written?
A. Women were mainly taught practical skills useful in running a household.
B. Women were taught ladylike accomplishments such as music and sewing.
C. Women were encouraged to learn to become writers and artists.
D. Women were forbidden to learn even the most basic skills, such as reading.

Answer 1

@SarahEZZMcK

Answer 2

did you read the story?

Answer 3

along long time ago

Answer 4

@ThreeDaysGrace

Answer 5

SensibilityOne of Wollstonecraft's most scathing criticisms in the Rights of Woman is against false and excessive sensibility, particularly in women. She argues that women who succumb to sensibility are "blown about by every momentary gust of feeling"; because these women are "the prey of their senses", they cannot think rationally. 38 In fact, not only do they do harm to themselves but they also do harm to all of civilization: these are not women who can refine civilization, these are women who will destroy it. -

Answer 6

that didnt help

Answer 7

I haven't read this before... I'm sorry. :/
If you send me the reading, I could give you the answer then. How long is it?

Answer 8

idk

Answer 9

Did you not read it??

Answer 10

Probbly D i am guess

Answer 11

along time ago

Answer 12

Oh, well then I suggest you just search it, read it again for review and then answer the questions they ask you about it. :)

Answer 13

ok

Answer 14

I bet if you Google it, they'd have it...Check SparkNotes. That's what I always use. :)

Answer 15

http://archive.org/stream/janeaustenmarria00spre/janeaustenmarria00spre_djvu.txt

Answer 16

musa i cant go to that site

Answer 17

JANE AUSTEN, MARRIAGE, AND EMMA



by



NANCY KAY SPREHE



13. S., Concordia Teachers College, 1970
M.L.S., Emporia State University, 1972



A MASTER'S REPORT



submitted in partial fulfillment of the



requirements for the degree



MASTER OF ARTS



College of Arts and Sciences



KANSAS STATE UNIVERSITY
Manhattan, Kansas

1987



i. '



Approved by:
Major Professor






A112D7 303^81



Jane Austen, Marriage, and Emma



Jane Austen's novel Emma opens with a scene in which
Emma Woodhouse and her father consider the effects of the
marriage of Emma's long-time governess, Hiss Taylor, to Mr.
Weston. As the story progresses Emma encourages Harriet
Smith to reject the proposal of Robert Martin, tries to
promote a marriage between Harriet and Mr. Elton, and
rejects a marriage proposal from Mr. Elton. Emma fantasizes
about a marriage between herself and Frank Churchill, and
then between Frank Churchill and Harriet Smith. Emma also
observes and meditates on the marriages around her,
especially those of the Eltons, the Uestons, and the John
Knightleys. The novel concludes with the September wedding
of Harriet Smith and Robert Martin, the October wedding of
Emma and Mr. George Knightley, and the anticipated wedding
of Jane Fairfax and Frank Churchill in November.

Clearly marriages and talk of marriages pervade this
novel. And when we take into account both the number of
marriages at the novel's end and the novel's account of the
alternatives to marriage available to a young woman of the
class from which Jane Austen and most of her original

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readers came --to remain dependent upon her family as an
"old maid" or to attempt to earn a meager salary as a
governess — we might conclude that the novel is, at least in
part, a tract urging all to marry. But Austen is, in fact,
ambivalent about marriage. This ambivalence is present in
Emma's thinking about marriage. Although Emma is eager to
do what she can to facilitate the marriages of others, she
resists the idea that she should marry. When the novel
opens, Emma's observations of the marriages of others have
led her to the conclusion that none of the couples have what
she would want for herself in a marriage. This ambivalence
is, no doubt, partly the result of Emma's self-delusions.
But it also owes much to the problems which Jane Austen saw
with the institution of marriage. If, as I shall argue,
Emma's conclusions are accurate reflections of Austen's own
opinion of marriage and most marriages, why does Austen
nevertheless end the novel by having Emma marry Mr.
Knightley? The reader of the novel might well like to ask
Jane Austen a question similar to Emma's when she asked her
father, "My dear papa, you are no friend of matrimony and

therefore why should you be so anxious to pay your respects

2
to a bride?"

In order to try to answer this question, I will first

examine the novel itself to determine what Emma thinks and

says about marriage. What does Emma consider as she

evaluates the marriaqes of others and what she would want in

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her own marriage? What qualities does she think are desir-
able in a mate? Next, I will look at Austen's presentation
of both Emma and Mr. Knightley. Since Emma is the story's
heroine and Mr. Knightley is revealed to be her ideal
husband, we might expect them to embody those qualitites
which Austen thought essential to mature adults. Therefore,
what qualities does Austen ascribe to them? What does she
see as necessary to the "oerfect happiness of the union"?

After examining Emma , I will consider what we can
determine about Austen's opinion of marriage through a
reading of her surviving letters. Her letters to her sister
Cassandra reveal that Austen was an astute observer of those
around her and she was aware of the interests and concerns
of women in their everyday lives. Of special interest are
several letters from Austen to her niece Fanny Knight in
which Austen replies to Fanny's requests for advice.
Austen's responses reveal the qualities she considered
important in the younq men. Her advice to Fanny is similar
to Emma's advice to Harriet. This suggests that Austen's
letters and other information about the historical context
of Emma can be used to further illuminate the discussion of
marriage in the novel.

Finally, I will consider the problematic ending of the
novel--whether the marriaqe of Emma and Mr. Knightley
conflicts with the presentation of marriaqe in the novel.
The appropriateness of the marriage will be examined in

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terns of various ways of readinq the novel. If the novel is
seen primarily as a comedy, the formal ending, the marriaqe
of the hero and heroine, the resolution of conflict is
appropriate. However, many readers have found the ending
inappropriate. They see the realistic elements of the novel
as more significant than its comic genre; therefore, they
believe that Emma's reward is much greater than she deserves
because of her immature behavior. Such a reaction to the
ending ignores the theme of the novel — Emma's maturation and
realization of her proper role in society. In this context
their marriage night be seen as an appropriate indicator of
the mature relationship achieved by Emma and Mr. Knightley.
But whether Jane Austen really believed that the marriage
would result in "perfect happiness" is another question.
Austen's handling of the story's endinq suggests that she
does not take the "fairy tale" ending seriously as a
guarantee of "perfect happiness" in the future for a real
George Knightley and Emma Woodhouse, and that the reader
should know enouqh of real life not to believe it either.



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As mentioned previously, Emma opens with Emma and Mr.
Woodhouse thinking about the marriaqe of Miss Taylor and Mr.
Weston. Most of their thoughts are negative. For both of
them, this negative response is not so much to the institu-
tion of marriage as it is to the changes which follow
marriage. To Mr. Woodhouse, matrimony, as the origin of
change, is always disagreeable, since he is alarmed by any
kind of change (7). Emma, although she is able to recognize
the "promise of happiness for her friend" (6), regrets that
the marriage will deprive her of Miss Taylor's companion-
sh ip .

But Emma does not tell her father of her regrets.
Instead, she tries to cheer them both up by enumerating good
things about the marriage. She reminds her father that the
Weston's will be living near to them and that Mr. Weston is
a fine man. When Mr. Knightley joins them, he reinforces
these more positive thoughts. He reminds them, "The
marriage is to Miss Taylor's advantage; QlmmaJ knows how
very acceotable it must be at Miss Taylor's time of life to
be settled in a hone of her own, and how important to her to
be secure in a comfortable provision" (11). Thus, early in
the novel, the economic importance of marriage for a woman
is emphasized. This was, as W. A. Craik has pointed out, a
time when there were "no social services, no insurance
schemes, no national medical care, no pension schemes for
sickness or old age" (94). A woman, especially a woman with

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no income or property of her own, which must have been the
case with the former governess, had to rely on her husband
to provide economic security for her old age.

The position of Miss Taylor is contrasted with that of
Mr. Weston. While it is vital for Miss Taylor to marry
someone who can contribute to her financial security, the
narrator, presumably relating Emma's thinking, asserts that
Mr. Weston does not need to make such a consideration. He
is fortunate enough to have succeeded to "a small
independence" early in life (15). Although his first
marriage (to Miss Churchill, a young woman with a fortune of
her own) left Mr. Weston "rather a poorer man than at
first," in the years following his first wife's death he has
"realized an easy competence" and therefore he can marry a
woman "as portionless even as Miss Taylor" (16).

Although Mr. Weston does not need to consider the
financial position of the woman he decides to marry, Emma is
aware of the fact that not all men have such fortunate
financial situations. The situations of Mr. Elton and
Robert Martin are more the norm. Emma eventually
understands that Mr. Elton is typical of the many young men
who need to use their assets to increase their economic
positions. Mr. Knightley, who always perceives him
correctly, describes Mr. Elton's intentions accurately when
he tells Emma that Mr. Elton "knows the value of a good
income as well as anybody "( 66 ) ; Mr. Knightley predicts that

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Mr. Elton will not "throw himself away" on a woman with a
small dowry (66). Emma slowly realizes that Mr. Knightley is
correct, that Mr. Elton wants to marry her "to aggrandize
and enrich himself" (135), and that after she, an heiress of
thirty thousand pounds, rejects his proposal, he will look
for "Miss Somebody else with twenty, or with ten" (135).
Mr. Elton does exactly that; after Emma rejects his
proposal, he goes to Bath. When he returns to Highbury he
has secured an engagement to Miss Augusta Hawkins, a young
woman "in possession of an independent fortune, of so many
thousands as would always be called ten" (181). His wife's
fortune improves his financial position as well as his
social status.

Robert Martin's situation is seen by Emma as being
different from that of either Mr. Weston or Mr. Elton. Mr.
Weston's financial security was the result of an
inheritance; Mr. Elton's came from his wife's dowry and
social connections. Robert Martin, a farmer and, therefore,
of a lower social class, needs to consider how much dowry
his wife might bring even more than Mr. Elton does — or so
Emma believes. When she is trying to discourage Harriet's
interest in Robert Martin, Emma suggests that, at the age of
24, he is too young to be thinking of marrying. Emma
suggests that it will be another six years before he will be
financially secure enough to marry. Then, if he should meet
a suitable young woman, it might be possible for him to

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think of marrying, for "that is as early as most men can
afford to marry, who are not born to an independence" (30).
Emma's representation of Robert Martin's position is later
revealed to be inaccurate, since Mr. Knightley assures Emma
that Martin proved to him that he could afford to marry
Harriet; however, Emma's facts about the usual situation for
most young men of Robert Martin's age and class are, as we
shall see, probably accurate.

The financial position of a possible marriage partner
is usually closely correlated with the person's social
status. Emma's friendship with Harriet Smith makes her
realize the importance of the social rank of both parties in
the marriage. Harriet is "the natural daughter of somebody"
(22), which means that her social status, which depends
primarily on the class of her unknown father, is difficult
to determine. Emma wishes to think Harriet's father was a
gentleman so that Harriet is entitled to command a social
position similar to Emma's own. Because she wants Harriet
firmly established in her own class by marriage, Emma
discourages Harriet's interest in Robert Martin and
encourages her to consider Mr. Elton. In Emma's thinking:
"Mr. Elton's situation was most suitable, quite the
gentleman himself, and without low connections; and at the
same time not of any family that could fairly object to the
doubtful birth of Harriet" (35).

Emma believes that her patronage, the possibility that

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Harriet's father is a gentleman, and Harriet's own looks and
personality will be sufficient to secure for Harriet a
"good" marriage, a marriage with a man of the gentry class.
Emma's conclusion, which might seem to result from her
snobbishness and her exaggerated faith in her own powers, is
not justified; however, her assumption about the importance
of social class is not condemned by Mr. Knightley who,
although he has different ideas from Emma's as to whom
Harriet should marry, is in agreement with Emma on the
importance of the social status of the possible marriage
partner. Mr. Knightley suggests to Emma that it will not be
easy for Harriet to marry a gentleman because he considers
Harriet to have few claims "either of birth, nature, or
education" (61). He says, "Men of family would not be very
fond of connecting themselves with a girl of such
obscurity — and most prudent men would be afraid of the
inconvenience and disgrace they might be involved in, when
the mystery of her parentage came to be revealed" (64).
Mr. Knightley further supports Emma's concern with
social class by his position endorsing a marriage between
Harriet Smith and Robert Martin. Since Mr. Knightley does
not believe Emma is correct in supposing Harriet's father to
be a gentleman, he approves of Robert Martin's proposal to
Harriet. Mr. Knightley tells Emma, "The advantage of the
match I felt to be all on her side and had not the smallest
doubt (nor have I now) that there would be a general cry-out

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upon her extreme good luck" (61). He feels that Robert
Martin is superior to Harriet in social class as well as
character .

Thus, although he does show an awareness of the
importance of social status, Mr. Knightley's position
demonstrates that Emma's views may indeed be limited by her
snobbishness. Mr. Knightley, in his endorsement of Robert
Martin's proposal to Harriet, considers more than just
status. He also appraises the two individuals involved.
When Emma suggests that it would be degrading for Harriet to
marry Robert Martin, Mr. Knightley replies that he does not
see how it can be degrading for "illegitimacy and ignorance
to be married to a respectable, intelligent gentleman
farmer" (62), significantly labeling him with a term
emphasizing the positive qualities that Mr. Knightley thinks
Robert Martin shares with the gentry. He says, "Robert
Martin's manners have sense, sincerity, and good humour to
recommend them; and his mind has more true gentility than
Harriet Smith could understand" (65). Mr. Knightley is
aware of class distinctions but his description of Robert
Martin suggests that for him character is more important
than social class.

Although she may consider the issues of economics and
status to be more important than Mr. Knightley sees them,
Emma does also evaluate the man's character and personality.
Emma encourages Harriet to consider Mr. Elton because he is

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"good humoured, cheerful, obliging, and gentle" (34). Emma
thinks Mr. Elton would be a good husband for Harriet because
he is good-humoured, well-meaning, respectable, and "without
any deficiency of useful understanding or knowledge of the
world" (35). He is also "really a very pleasing young man,"
who is "reckoned very handsome, his person much admired in
general" (35). While this evaluation of Mr. Elton is
inaccurate because at the time it was made Emma was seeing
in him many of the characteristics she wants to believe are
there, it does point up traits which Emma has good reason to
think any husband ought to have. The obliging and gentle
qualities she wants to think Mr. Elton has are qualities
which she values in her father. Good humor is a quality
which she finds lacking in her valetudinarian father, "a
nervous man, easily depressed" (7), and in John Knightley,
her brother-in-law. Although she always seems to treat her
father with kindness and patience, Emma must find Mr.
Woodhouse's temperament very trying at times. There are
also many occasions when she becomes annoyed with her
brother-in-law because he is "capable of being sometimes out
of humour" (92); in Emma's opinion, though he is "not an
ill-tempered man, not so often cross as to deserve such a
reproach . . . his temper was not his great perfection"
(92). Therefore, it is not surprising that Emma suggests to
her father that Mr. Weston deserves a good wife because "he
is such a good-humoured, pleasant, excellent man" (8).

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Emma's standard, although she is unaware of it for
most of the novel, is the man destined to be her husband,
Mr. George Knightley. As his name suggests, Mr. Knightley
is the ideal mate for the story's heroine, embodying those
traits which Emma (and Jane Austen) feel the ideal husband
ought to have. Mr. Knightley does not have the "reserved
manners" which prevent his brother from being generally
pleasing; he clearly enjoys the social contact which he
maintains with those in and around Highbury. He continually
brings into the daily life of Highbury "the spirit of
chivalry" (Duckworth 156). Unlike Mr. Elton, he is almost
always "kind, tolerant, generous, dignified, resolute, right
in judgment, and clear about motives" (Bennett 250). Emma
is clearly comparing Frank Churchill to Mr. Knightley when
she decides that Frank lacks "that upright integrity, that
strict adherence to truth and principle, that disdain of
tricks and littleness which a man should display in every
transaction of his life" (397). Where Frank Churchill
displays an "indifference to a confusion of rank" (198), Mr.
Knightley maintains a better balance. Although he does not
completely disregard social rank, Mr. Knightley is concerned
with intrinsic human worth; he is more interested in the
person than the position. Because of his jealousy of Frank
Churchill, Mr. Knightley is not quite a paragon of reason
and virtue, but, as James Bennett suggests, "he comes close"
(250).

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The two characteristics which both Emma and Mr.
Knightley seem to find desirable in either sex are openness
and elegance. Openness is a quality ascribed to Mr. Weston
and Robert Martin. Mr. Knightley approves of Robert Martin
because Martin "always speaks to the purpose; open, straight
forward, and very well judging" (59). It is a quality which
Mr. Elton, Frank Churchill, and the dour John Knightley
lack. When Emma censures Frank for his lack of integrity,
his failure to adhere to truth and principle, and his
pleasure in deception, she is criticizing his lack of
openness. Both Emma and Mr. Knightley also note the lack of
this quality in Jane Fairfax. Mr. Knightley comments that
Jane "has not the open temper which a man would wish for in
a wife" (288). Mr. Knightley prefers Emma's candor and
frankness, just as she prefers his "disdain of tricks."

Both also consider elegance a very important trait. To
Austen, "elegance" referred to more than the modern sense of
the word as the superficial appearance of a person or
object. When Austen used the term she was probably also
referring to an outlook and cast of mind, a quality we might
describe as sensitivity to others and to one's proper place
in the order of society. Elegance cannot be attained by the
simple-minded Harriet Smith. Mrs. Elton can achieve only a
facade of true elegance. Emma's first impression of Mrs.
Elton — a judgment which proves to be correct — is that "her
person was rather good; her face not unpretty; but neither

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feature, nor air, nor voice, nor manner, were elegant"
(270). Mr. Elton and Frank Churchill also lack elegance.
Frank's lack is shown, for example, when the party at the
Crown is being planned. At this time Emma decides that
Frank's "indifference to a confusion of rank, bordered too
much on inelegance of mind" (198). For these reasons,
Joseph Wiesenfarth suggests that until late in the novel,
true elegance is found only in Mr. Knightley, in his "keen
judgment of character, genuine English amiability, and
straightforward humane action" ( " Emma : Point Counter Point"
210). Although Emma initially judges Jane Fairfax "very
elegant, remarkably elegant" (167) and clearly also sees
herself as elegant, Wiesenfarth suggests that both Emma and
Jane gain true elegance only after they overcome the
mistakes they make with respect to their courtships and are
able to gain a wider perspective on their proper roles in
society (210).

The physical appearance of the young man seems to be
low on the list of things to be considered. Emma was
initially impressed with Mr. Elton's appearance, and
although he did not quite measure up to her standard for
herself--"there being a want of elegance of feature which
she could not dispense with" (35) — she felt that Harriet
would be satisfied. Frank Churchill's appearance also
impresses Emma. When they first meet, she thinks him a
" very good looking young man," whose height, air, and

-14-






address were all unexceptionable (190). Emma eventually
decides that both Fir. Elton and Frank Churchill lack
elements of character which she considers important and that
qood looks are not sufficient to make up for their
deficiencies. Siqnif icant ly, little is said about Mr.
Knightley's appearance; it is his character which is
portrayed. Emma eventually realizes that how the man looks
is secondary to what he is.

Just as Emma is at first uncertain of how important
physical appearance ought to be, so she is long ambivalent
as to the role love ought to play. Love is mentioned in
several of the relationships. For example, when she is
trying to arrange a match between Mr. Elton and Harriet
Smith, Emma deludedly perceives Mr. Elton as "being in the
fairest way of falling in love" with Harriet (42) and acting
in a manner which "had a vast deal of the lover" in it (43).
Mr. Knightley says that Robert Martin is "riesnerately in
love Lyrith Harriet] and means to marry her" (59). Of the
relationship between John and Isabella Knightley, Mr.
Knightley says, "John loves Isabella with a reasonable and
therefore not a blind affection" (40). Mr. Knightley
observes to Mrs. Weston: "[Emma] always declares she will
never marry, which, of course, means just nothing at all.
But I have no idea that she has yet ever seen a man she
cared for. It would not be a had thing for her to be very
much in love with a proper object" (41). Emma makes a

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similar observation when she tells Harriet that she does not
plan to marry. Emma says: "Were I to fall in love, indeed
it would be a different thing! but I have never been in
love; it is not my way, or my nature; and I do not think I
ever shall, and without love I am sure I should be a fool to
change such a situation as mine" (84).

Although they recognize the existence of romantic love,
Emma and Mr. Knightley disagree as to how important it is in
marriage. For example, when she is laboring under romantic
delusions, Emma believes that Mr. Elton may decide to marry
Harriet, in spite of Harriet's lack of wealth and position.
Mr. Knightley, however, speaking with the voice of reason
rather than of emotion, warns Emma that though Mr. Elton
"may talk sentimentally ... he will act rationally," and
that he is "not at all likely to make an imprudent match"
(66). Emma's response is to maintain that Mr. Knightley
does not "make due allowance for the influence of a strong
passion at war with all interested motives" (67). Thus they
are both sure that love may play a part, but they are not in
agreement as to how significant that part is.

While they may recognize its existence, both Emma and
Mr. Knightley seem to distrust romantic love. They believe
that romantic love can cause a person to ignore rank and
income when choosing a spouse, that it has the power to move
an individual to actions and behavior which contradict the
person's reason and might even be contrary to that person's

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best interests. The secret engagement of Jane Fairfax and
Frank Churchill is typical of what happens when one is
overcome by love. Emma and Mr. Knightley believe that
Jane's love for Frank causes her to go against her better
judgment and consent to a secret engagement, a decision
which even Jane herself later regrets.

Emma is definitely distrustful of other effects of
being in love as well. She seems to believe that a person
in love feels "confusion, bewilderment, fatigue, tension and
hardship" (Barbara Hardy 51). When Emma examines her
feelings about Frank Churchill she decides: "This sensation
of listlessness , weariness, stupidity, this disinclination
to sit down and employ myself, this feeling of everything's
being dull and insipid about the house! — I must be in love"
(262). However, upon more self-examination, "it struck her
that she could not be very much in love" because "a strong
attachment certainly must produce more of a struggle than
she could forsee in her own feelings" (264). She concludes:
"He is not really necessary to my happiness. So much the
better. I certainly will not persuade myself to feel more
than I do. I am quite enough in love. I should be sorry to
be more" (264-65). Emma is, in fact, relieved to find that
she is not more emotionally involved. She thinks: "I shall
do very well again after a little while — and then, it will
be a good thing over; for they say everybody is in love once
in their lives, and I shall have been let off easily" (265).

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Emma seems only to want to enjoy the emotion for a little
while and then to return to the security of a more rational
life, a life controlled more by reason and less by emotion.

Emma (in the description Jane Austen explicitly gives
the reader) does not seem to feel passion for Mr. Kniqht-
ley — at least not the violent emotion modern readers miqht
expect her to feel for her beloved. It may be that Emma
would have felt such emotions, but, as Fay Weldon suqqests,
Jane Austen, writing in accordance with the conventions of
her time, simply did not describe them (25). The author
does, however, manage to imply that there is deep feelinq
between Emma and Mr. Knightley. Juliet McMaster, in Jane
Austen on Love , says that in all of Austen's novels, "the
sexual aspect of courtship is suggested rather than
described" (67); nevertheless, there is ample evidence of
the pleasure in proximity and contact which the heroines
enjoy with the men they love (71). In Emma , as John Hardy
points out, "One cannot miss the genuine feeling that flows
through so many of Emma's exchanges with Knightley" (105).

All of this suggests that Emma, although she has some
ideas about the qualities desirable in a husband, is not
sure which are most important. She recognizes that most
women need to marry for economic security, but she also
realizes that marryinq for money does not quarantee
happiness in the marriaqe. Emma would prefer to have the
couple marry because they are in love, but she knows that

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love doesn't pay the bills and enable the couple to live in
those conditions which are necessary for physical comfort.
She would like for the woman to be married to a nan with a
pleasing appearance, but in the end, a compatible mate with
a strong character seems more desirable. Enma is fortunate
in that she herself does not have to make any choices; Mr.
Knightley unites all the criteria--he is financially
well-situated, and has a pleasing appearance, a compatible
personality, and a strong character. In addition, he and
Emma love one another.



Most of the considerations of marriage and marriage
partners discussed in Emma are also discussed in Jane
Austen's letters. Especially significant in their
communication of Austen's ideas on marriage are five letters
which Austen wrote to her niece fanny Knight in November of
1814 and in February and March of 1817. Since Mansfield
Park was published in 1814 and Emma , her next book, in 1816,
the letters would have been written at about the time that
Austen was writing Emma . There is much similarity between
Austen's advice to Fanny and Emma's advice to Harriet. Thus
the letters support the theory that the opinions expressed

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by Emma closely parallel Jane Austen's own carefully
considered opinions at that time.

Although Jane Austen never married, her letters do not
suggest that Austen thought it likely that her niece would
also remain single or that she would recommend such a course
to Fanny. Austen seems to accept marriage as inevitable at
some point in Fanny's future, but like Emma, she regrets the
changes which will result from it. In her February 20,
1817, letter to Fanny, Austen writes, "Oh! what a loss it
will be when you are married. You are too agreeable in your
single state, too agreeable as a niece. I shall hate you
when your delicious play of mind is all settled down into
conjugal and maternal affections." A few lines later she
writes: "I only do not like you should marry anybody. And
yet I do wish you to marry very much, because I know you
will never be happy till you are; but the loss of a Fanny
Knight will be never made up to me; My 'affec: Miece F. C.
Wildman' will be but a poor substitute" ( Letters , February
20, 1817).

Austen's assumption that Fanny would some day marry was
realistic and proved to be accurate. At that time few young
women chose to remain single, for "in spite of shining
examples of single life in every station, the unmarried
woman, or old maid, was looked down upon with mixed pity and
contempt" (Merryn Williams 4). The woman who did not marry
was regarded as a failure and usually had to contend with a

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general societal lack of respect. One indication of this
prejudice was the custom of giving married women precedence
over the unmarried. We are reminded of this in Emma when
Mr. Woodhouse reminds Emma, "A bride ... is always the
first in company, let others be who they may" (280).

Jane Austen was well aware of what life was like for
most unmarried women. In her March 18, 1817, letter to
Fanny, Austen wrote, "Single women have a dreadful propen-
sity for being poor--which is one very strong argument in
favour of Matrimony." Austen's portrayal of Hiss Bates in
Emma suggests the kind of life a typical old maid might
lead. Miss Bates

enjoyed a most uncommon degree of popularity for a
woman neither young, handsome, rich, nor married.
|_SheJ stood in the very worst predicament in the
world for having much of the public favour; and
she had no intellectual superiority to make
atonement to herself, or to frighten those who
might hate her, into outward respect. She had
never boasted either beauty or cleverness. Her
youth had passed without distinction, and her
middle life was devoted to the care of a failing
mother, and the endeavour to make a small income
go as far as possible. (21)
The life of a single woman such as Miss Bates does not sound
very appealing.

-21-



Jane Austen would have been well aware that while a
young man had several options for earning a living, a young
woman of this social class had only two--she could write
novels or she could become a teacher, either in a school or
in the role of governess. In Emma , Miss Bates' niece, Jane
Fairfax, is typical of the genteel young woman with an
education, but no family and no financial support. Jane
appears to have no alternative, after she decides not to
marry Frank Churchill, except to become a governess, fate
which she herself compares to slavery. Margaret Kirkham
believes that in her portrayal of Jane's situation, "Jane
Austen shows most clearly her feminist convictions, for the
low status of governesses and the humiliations they endured
were among the injustices which moved intelligent women most
throughout the eighteenth and nineteenth centuries" (132).
Neither the portrayal of Miss Bates nor that of Jane Fairfax
suggests that the life of a single woman was very desirable.

However, Emma believes that her situation is very
different from that of Hiss Bates or Jane Fairfax. She
tells Harriet, "Fortune I do not want; employment I do not
want; consequence I do not want" (84); therefore, since she
has "none of the usual inducements of women to marry," Emma
says she intends to remain single. She tells Harriet:

I shall not be a poor old maid; and it is poverty
only which makes celibacy contemptible to a
generous public! A single woman, with a very
-22-






narrow income, must be a ridiculous, disagreeable,
old maid! the proper sport of boys and girls;
but a single woman, of good fortune, is always
respectable, and may be as sensible and pleasant
as anybody else. And the distinction is not quite
so much against the candour and common sense of
the world as appears at first; for a very
narrow income has a tendency to contract the mind,
and sour the temper. Those who can barely live,
and who live perforce in a very small, and
generally very inferior, society, may well be
illiberal and cross. (85)
Austen's correlation between poverty and a single
woman's status was probably based on personal experience as
well as observations. Although her own household — Austen,
her sister Cassandra, their mother, and Martha Lloyd, a
cousin--had an adequate income after the death of Austen's
father, they did not have many luxuries. Austen had very
little money of her own until she gained a small income from
her novels during the last years of her life.

In his Life of Jane Austen , John Halperin suggests that
by the time Austen was writing Emma , the money which she had
earned from her earlier books made her feel that she
deserved to be treated as "a woman of consequence" (272).
This would have contributed even more to Austen's awareness
of the position of single women in society. Halperin feels

-23-



that Austen's satiric handling of the question of precedence
at the Weston's party at the Crown is "Jane Austen's
declaration of independence" ( Life of Jane Austen 272). He
believes that Austen is expressing her own frustration with
her own status in this scene and that there is much irony in
the fact that Mrs. Elton, for whom precedence is terribly
important, is vulgar and insipid, while Emma, because she is
an unmarried woman, must come after Mrs. Elton, even though
Emma is intelligent and cultured. By 1817 Jane Austen must
have been well aware of the social and economic frustrations
of single women.

It is not surprising, therefore, that Jane Austen never
encouraged her niece to remain single. On the other hand,
Austen does not encourage Fanny to marry solely to avoid the
economic hardships of being single. In a letter which she
wrote to Fanny on November 18, 1814, Austen gave her niece
this advice: "C J J entreat you not to commit yourself
farther, & not to think of accepting him unless you really
do like him. Anything is to be preferred or endured rather
than marrying without Affection." In another work, The
Hatsons , Jane Austen has a young woman, Emma Watson, express
an opinion which seems to be Austen's own when she says:

To be so bent on marriage--to pursue a man merely
for the sake of situation — is a sort of thing that
shocks me; I cannot understand it. Poverty is a
great evil, but to a woman of education and
-24-



feeling it ought not, it cannot be the greatest--I
would rather be a teacher at a school (and I
can think of nothing worse) than marry a man I do
not like. (318)
Austen was well aware of the importance of an adequate
income. One of the reasons she cannot encourage Fanny to
think more seriously of marriage to "Mr. J. P." in 1814 is
"such uncertainty as there is of when (an engagement} may be
completed. — Years may pass, before he is Independent"
( Letters , November 30, 1814). Then, as now, the young man's
financial situation was often closely related to his age and
social status. Lawrence Stone, in his study of families of
England between 1500 and 1800, cites figures which indicate
that the median age for marriage among small property-owners
of the seventeenth and eighteenth centuries was 26 to 30 for
men and 24 to 27 for women. This delay was necessary
because a lengthy period of saving, or the death or
retirement of the man's parents, was usually required before
a couple could marry and set up their own house. Therefore,
when Emma pointed out to Harriet that Robert Martin would
probably not be in a financial position to marry until he
was six years older than his present 24 years of age, and
that when he did marry, marriage to a young woman with some
money would still be desirable, Emma was reflecting an
economic reality in Austen's time.

For a woman who married wisely, marriage meant

-25-



financial security. It also gave her the satisfaction of
having an "establishment" of her own, a most desirable
asset, as Emma reminds her father when she says, "You would
not have had Miss Taylor live with us forever . . . when she
might have a house of her own" (8). In her February 20,
1817, letter to Fanny, a letter in which Austen discusses
the pros and cons of Fanny's marrying a young suitor, Mr. J.
Wildman, Austen comments: "I like Chilham Castle for you."
In an earlier letter, Austen discusses the behavior of
another niece, Anna, who had married Ben Lefroy in November
of 1814. She tells Fanny:

We have heard nothing from Anna. I trust she is
very comfortable in her new home. Her Letters
have been very sensible & satisfactory with parade
of happiness, which I like them the better for.--I
have often known young married Women write in a
way I did not like, in that respect. ( Letters ,
November 18, 1814)
While Austen might acknowledge that financial security
and a home of one's own were important, she could not accept
the idea that they were more important than other
considerations. Perhaps her clearest portrayal of this in
her novels is her treatment of Charlotte Lucas in Pride and
Prejudice . Charlotte accepted the proposal of Mr. Collins
"solely from the pure and disinterested desire of an
establishment" (122). Although Charlotte seems "tolerably

-26-



happy" at Hunsford when Elizabeth Bennet visits her several
months after Charlotte's marriage (Strimpel 275),
Elizabeth's attitude toward the marriage and Charlotte's
situation remains one of censure.

Austen was aware that it was not only young women who
married for economic security and a comfortable
establishment. In her November 21, 1808, letter to her
sister Cassandra, Austen wrote:

[y] ou will have heard that Hiss Sawbridge is
married. . . .Mr. Maxwell was tutor to the young
Gregorys — consequently they must be one of the
happiest couples in the World, & either of them
worthy of Envy — for she must be excessively
in love, and he mounts from nothing to a
comfortable Home.
Perhaps Jane Austen's reluctance to endorse marriage
merely for the sake of being married was the result of her
awareness of what a woman gave up when she married. Austen
knew that when a woman married, she gave up all control of
her life. In Emma , we see this in Emma's initial rejection
of the idea of marriage for herself because of her awareness
of the changes marriage could mean in her own position.
Since neither Mr. Woodhouse nor Miss Taylor has exercised
any control over Emma for several years, Emma has been
"practically the absolute monarch of her condition" (Scott
63). Emma is well aware that "her position as mistress

-27-



affords her a degree of social power and independence which
will be denied in even the best marriage" (Siefert 77).
Jane Austen, who had several married brothers, was fully
aware of the control a husband had over his wife's life, a
control which extended to all aspects of her life. During
Jane Austen's lifetime, an unmarried woman had more legal
rights than a married woman. An unmarried woman had a right
to her own earnings and property and was a reasonably free
agent (O'Malley 24). A married woman "could neither own
property nor make a will, and any goods she possessed
belonged to her husband" (O'Malley 24). After marriage the
very being or legal existence of a woman was suspended, or
at least incorporated and consolidated into that of the
husband (O'Malley 22). Once married, there was virtually no
chance of escape from the marriage for the woman.

Marriage with a harsh and selfish man might be
hell. The law did nothing to alleviate it or to
countenance the wife's escape. There was no
possibility of divorce for a virtuous woman, the
expensive procedure of divorce by act of
parliament being in practice only open to injured
husbands. (O'Malley 24)
From the day of her marriage onward the wife's body was
bound to be at the service of her husband for his pleasure
and for the begetting of children. For the woman this meant
frequent pregnancy. Jane Austen, who had close ties to a

-28-



large family, was well aware of what married women's lives
frequently involved reqarding childbear ing. In her March
13, 1817, letter to Fanny, Austen reminds Fanny that "by not
beginninq the business of Mothering quite so early in life,
you will be young in Constitution, spirits, figure &
countenance, while Mrs. Wm. Hammond is growing old by
confinements & nursing." In her March 23, 1817, letter to
Fanny she comments on another niece:

Anna has not a chance of escape; her husband
called here the other day, and said she was pretty
well but not equal to so long a walk; she must
come in her Donkey Carriage . Poor Animal, she
will be worn out before she is thirty. --I am very
sorry for her.
Statistical evidence suggests what a typical woman of the
time could expect: as many as fifty percent of all the
babies would die before they were two; one baby in every
four would be stillborn; the woman's chances of dying in
childbirth were not negligible and increased with every
pregnancy; after fifteen pregnancies (which meant something
like eight babies brought to term and safely delivered), the
woman's chances of dying were one in two (Weldon 30).
In the case of Fanny's possible marriage to "Mr.
J. P.," Austen admits that that the young man would possibly
have made a good husband. Austen lists his assets:

His situation in life, family, friends, and his
-29-






character — his uncommonly amiable mind, strict
principles, just notions, good habits — all that
you know so well how to value, all that really is
of the first importance—everything of this nature
pleads his cause most strongly. ( Letters ,
Novemeber 18, 1814)
However, although Austen values such a fine young man, these
assets do not automatically engender a recommendation that
Fanny marry him. Fanny is advised "not to think of
accepting him unless you really do like him. Anything is to
be preferred or endured rather than marrying without
affection" ( Letters , November 18, 1814).

A short time later Austen writes Fanny:

£you] must not let anything depend on my opinion.
Your own feelings and none but your own, should
determine such an important point. ... I am
perfectly convinced that your present feelings
supposing you were to marry now , would be
sufficient for his happiness; — but when I think
how very, very far it is from a Now, and take
everything that may be , into consideration, I dare
not say, "Determine to accept him." The risk is
too great for you , unless your own Sentiments
prompt it. — You may think me perverse perhaps; in
my last letter I was urging everything in his
favor, & now I am inclining the other way; but I
-30-



cannot help it; I am at present more impressed
with the possible Evil that may arise to you from
engaging yourself to him--in word or mind — than
with anything else. — When I consider how few young
Men you have yet seen much of — how capable you are
(yes, I do still think you very capable) of being
really in love — and how full of temptation the
next 6 or 7 years of your Life will probably be-
fit is the very period of Life for the
strongest attachments to be formed)--I cannot wish
you with your present very cool feelings to
devote yourself in honour to him. ( Letters ,
November 30, 1814)
Austen's advice to her niece sounds very similar to the
advice Emma gives Harriet when Harriet is considering Robert
Martin's first proposal. Emma advises Harriet:

If a woman doubts as to whether she should accept
a man or not, she certainly ought to refuse him.
If she can hesitate as to "Yes" she ought to say
"No" directly. It is not a state to be safely
entered into with doubtful feelings, with half a
heart. (52)
Emma believes, "A woman is not to marry a man merely because
she is asked, or because he is attached to her" (54).

Jane Austen may recognize the advantage of marriage,
and of Fanny's marriage to "Mr. J. P.," but in the end she

-31-



does not endorse it because she does not think Fanny feels
strongly enough for the young nan. "It seems as if your
being secure of him (as you say yourself) had made you
Indifferent," even though, "he is, just what he ever was,
only more evidently & uniformly devoted to you" ( Letters ,
November 18, 1814). Jane Austen recognized the importance of
love on both sides. After assessing Fanny's behavior and
feelings, Austen assures her niece, "You cannot be in love."
Austen tells Fanny that earlier, when they had discussed the
situation, "I did consider you as being attached in a
degree," but "not so much in love as you thought yourself."
Austen says that at that time she had considered Fanny's
attachment to be "quite sufficient for happiness, as I had
no doubt it would increase with opportunity" ( Letters ,
November 18, 1814). She advises Fanny not to marry the
young man because "nothing can be compared to the misery of
being bound without Love, bound to one, and preferring
another" ( Letters , November 30, 1814).

Two years later, she writes to her niece about another
suitor, "By your decription he cannot be in love with you,
however he may try at it, & I could not wish the match
unless there were a great deal of Love on his side"
( Letters , March 13, 1817). She advises her niece:

Do not be in a hurry; depend upon it, the right
Man will come at last; you will in the course of
the next two or three years, meet with somebody
-32-



more generally unexceptionable than anyone you
have yet known, who will love you as warmly as
ever He_ did, and who will so completely attach
you, that you never really loved before.
( Letters , March 13, 1817)
Although she considered love of the mate to be
important, Austen could not wholly endorse marriage either
for love alone or if the couple was not "in love." Austen's
attitude is typical of her time, a time when "almost
everyone agreed . . . that both physical desire and romantic
love were unsafe bases for an enduring marriage, since both
were violent mental disturbances which would inevitably be
of short duration" (Stone 272). Jane Austen's conflict
between marrying for love or marriage for financial and
social security may be due to changes in attitudes toward
marriage and the family which were taking place during her
lifetime. According to Stone's research, Austen grew up
during the last years of a period that saw "greater stress
on internal bonding" and a "marked reversal of the previous
trend toward domestic patriarchy," particularly among the
gentry and bourgeoisie (655). Since a patriarchy sees the
forces of love and power as antithetical, true heterosexual
love is seen as subversive because it involves freedom of
choice. The patriarchal system sees love as a means of
gaining power over someone or falling under someone's power
(Smith 14). Toward the end of the eighteenth century, the

-33-



patriarchy began to lose power, and "a new recognition of
the need for personal autonomy, and a new respect for the
individual pursuit of happiness" began to emerge (Stone
273). This resulted in a shift toward mate selection based
more on free choice than on parental decision and "as much
on expectations of lasting mutual affection as on
calculations of an increase in money, status, or power"
(656). The resulting new family type carried "a much
greater load of emotional and sexual commitment"; it was
"more conjugal and less kin and community oriented, . . .
less patriarchial and authoritarian" than the one it
succeeded ( 657 ) .

Thus, in Austen's time, even though the parents among
the higher social levels were still somewhat active
operators in the marriage market, the daughters had gained a
greater degree of freedom in their choice of a mate. The
young woman was likely, however, to feel the conflict
between two different sets of values. As Selma James points
out, the society was beginning to accept, even promote,
romantic love. As a result, a young woman was encouraged
not to be materialistic, but to marry the man she loved even
if it meant that she would be a pauper. But, on the other
hand, many a young woman knew that if she followed this
advice and married a man she loved who had little money, her
family might suffer, and her first obligation was, after
all, to her family. Such a young woman would feel that

-34-



there could be "no morality based on the selfish
consideration of QherJ own feelings to the exclusion of
their effect on others" (36).

In Summary, Jane Austen believed that love was a
necessary but not a sufficient condition for marriage
(Lerner 27). Although she knew that some people need to
marry in order to survive, Austen was critical of marriages
entered into merely for economic security. Austen realized
that married women often led unenviable lives and they gave
up a great deal of personal freedom, especially if their
husbands were tyrants or if they experienced frequent
pregnancies. In Emma , Austen gives us a heroine who is
financially secure without marriage and who has a position
of honor and power in her father's house. She may love Mr.
Knightley, but even if they don't marry, they seem likely to
continue the close relationship they have had for several
years. So why does Jane Austen have Emma marry Mr.
Knightley?



Since there is little evidence that Jane Austen
endorsed marriage as "the wonan's sacrosanct destiny"
(Brown, "Jane Austen and the Feminist Tradition" 337), it

-35-



seems necessary to examine the function of the marriage in
the context of the novel in order to try to find a
satisfactory answer to the question just posed. One
possible explanation of why Austen has Emma marry Mr.
Knightley is simply that the comic form Austen uses requires
the marriage. The formula of comedy requires that by the
end of the comedy, the comedy of errors be played out, all
the mistakes in identity be corrected, and each person be
placed in his or her proper role. At the end of a comedy
each person is accorded the measure of happiness it is his
or her nature to enjoy. The heroine is expected to gain the
love of a good man, the security of a desirable marriage,
and the recognition of personal worth which she deserves.
Therefore, since Mr. Knightley and Emma are "the characters
who most deserve to enjoy and are best able to appreciate
one another's qualities, qualities which include their
differences," their marriage is what is required by the
comic genre (Kissane 182).

This explanation, however, is satisfying only if one
finds the matter of form to be the primary factor in
deciding how the story should end. If one gives attention
to Austen's concern with realism as well as her attention to
form, the formal order is much less satisfying. Since, as
Mathilde Strimpel points out, "it is in the nature of comedy
to mete out punishment less than commensurate with the
crime" (290), the comic ending does not satisfy the demands

-36-



of those who believe that the ending ought to be a closer
reflection of "reality." Therefore, it is not surprising
that some readers are dissatisfied with the marriage of Emma
and Mr. Knightley. At least three critics, P. J. M. Scott,
Julia Brown, and Marvin Mudrick, believe that Emma receives
a better reward than she deserves. Scott believes that Emma
should "suffer larger and less fleeting penalties for her
generally delinquent attitudes" (68). He believes: "'The
perfect marriage 1 comes as yet another glittering prize in a
continuous career of self-absorption, destructive attitudes
and acts" (70), and that the ending is softened and all
comes out well, "so that Emma will not seem guilty of being
the really ruinous creature she is" (72). "Not only does
the heroine achieve wishes beyond her deserts," Scott
writes, "we are asked to believe that she knows how to enjoy
them aright, the first seven-eighths of the book having
shown just the reverse" (71). Brown also feels that Emma is
not punished sufficiently for her misconduct and that Emma's
inner nature never alters. She says, "Protean, elusive,
capable of true goodness and deliberate cruelty, she is what
she is — a reservoir of indeterminacy" (106). Brown believes
that at the end of the novel: "Emma is still Emma, and Mr.
Knightley is still Mr. Knightley. . . . The only real
difference is the knowledge of love between then, and the
willingness to be influenced by that other that, as always,
is central to Jane Austen's conception of love" (109).

-37-



Unlike Brown, Mudrick will accept the idea that Emma has
undergone some changes, but he suggests that the changes are
only temporary. He believes that Emma has acknowledged
defeat and is now "willing to be dominated by a man of whom
her intelligence and her snobbery can approve" (200); he
attributes this, however, to the fact that Emma's flood of
repentance has not yet subsided (200). Because he sees no
sign that Emma's motives have changed, that there is any
difference in her except her relief and temporary awareness,
Mudrick expects Emma to revert to her former ways (200). He
says: "It is hard to think of Emma undominant for any
length of time" (200) .

I believe that these critics are putting too much
emphasis on the novel's realistic elements and showing too
little regard for its theme. They are so concerned that the
happy ending should conform precisely to the merits and
demerits of the characters that they undervalue Austen's
depiction of the maturation of Emma. They are disregarding
what Emma experiences and what she learns as she gains
maturity. Joseph Duffy succinctly describes the theme of
the novel as "Emma's passage from innocence to
experience — from dreams to consciousness" (40); the novel
depicts, in Duffy's words, "the awakening of a normal,
intelligent young woman to the possibilities of physical
love and the direction, often chaotic, taken by her
curiosity in an effort at discovering that love" (40).

-38-



Emma's initial difficulties stem from her lack of
involvement with reality, her disengagement from life. Emma
must discover who and what she is; she receives an education
in judgment, in right awareness, and in emotions (Bradbury
61). The appropriateness of her marriage to Mr. Knightley
should, therefore, be examined in relationship to Emma's
changing attitude toward marriage as she matures and learns
about love; it is not simply a part of the comic formula.

At the beginning of the novel, Emma is ignoring her
physical maturity and increasing sexual needs. Emma's
initial rejection of the idea of marriage for herself is
based on an awareness that marriage would mean the loss of
her personal freedom. Emma, who enjoys her position of
power as mistress of her father's home, realizes that
marriage would mean submitting to the authority of a
husband, and Emma is "much more attracted to her
self-indulgent spinsterhood" (Butler 252). As James Boyd
White explains: "She has engaged her powerful feelings and
imagination in trying to maintain a child's paradise, a
timeless world in which she is a princess beyond compare"
(172).

Emma's initial interest in finding a husband for
Harriet is, in reality, an attempt to gain romantic
experiences by proxy. Emma is seeking a vicarious
relationship through Harriet; therefore, the men Emma
considers as possible husbands for Harriet must also be

-39-



possible husbands for Emma herself. Emma discourages
Harriet's interest in Robert Martin because such an
involvement would be contrary to Emma's interests — if
Harriet were to accept Robert Martin's proposal, Harriet
would not have relationships with other young men for Emma
to experience vicariously. Alex Page suggests that from a
psychological perspective such behavior on Emma's part is
not abnormal for "a young woman on the threshold of physical
love," who is both terrified by, and attracted to, sex
(571). He believes that it is usual for a girl in such an
"androgynous state" to want "to stay outside but close up
(in that order) to satisfy her curiosity, to learn, and to
be ready when Mr. Right is discovered" (563).

Harriet allows herself to be persuaded to reject Robert
Martin's proposal, because she is willing to accept Emma's
conviction that Mr. Elton would be a suitable husband for
her and that he has fallen in love with her. Both Emma and
Harriet are hurt when Mr. Elton reveals that he was
interested in Emma, not Harriet. Harriet is heartbroken for
a time and Emma is sorry that she caused her friend such
misery. Emma is forced to conclude that she has made a
mistake, that she should not have tried to foster a match
between Harriet and Mr. Elton, but she will not give up the
idea of finding a husband for Harriet. The relationship of
Harriet and Mr. Elton, even though it does not end happily,
is important to Emma's self-education.

-40-



Emma modifies her ideas of a desirable marriage. She
had considered the marriage of Harriet and Mr. Elton to be a
possibility because she believed that love had the power to
induce a man such as Mr. Elton to forget Harriet's
illegitimate birth and uncertain social status. Mr. Elton's
rejection of Harriet and subsequent, rapid engagement and
marriage to Augusta Hawkins, with her dowry of ten thousand
pounds, teaches Emma the importance of economic and social
considerations. After the Eltons' marriage, Emma seems, for
a time, to have adopted Mr. Elton's mercantilistic approach.
For example, in the following passage she considers the
economic and social advantages of a marriage to Frank
Churchill and ignores any consideration of emotions such as
love .

She had frequently thought — especially since his
father's marriage with Miss Taylor — that if she
were to marry, he was the very person to suit her
in age, character and condition. He seemed by
this connection between families, quite to
belong to her. She could not but suppose it to be
a match that everybody who knew them must think
of. (118-19)
When Frank does appear on the scene, he seems to be all
that Emma had dreamed he would be, and, for a time, she is
pleased to think that she may be in love with him. Emma's
feelings of possibly being in love with Frank are "a state

-41-



of mind, the titillating effect of which she analyzes,
probes, and extends in economical proportions" (Duffy 49).
She is fascinated by what she may be feeling, but she does
not want to become too emotionally involved. She thinks:
Every consideration of the subject, in short,
makes me thankful that my happiness is not more
deeply involved. — I shall do very well again after
a little while — and then, it will be a good thing
over; for they say everybody is in love once in
their lives, and I shall have been let off easily.
(265)
The reader, and eventually Emma herself, realizes that
"being in love" with Frank was, in reality, just a game Emma
was playing with herself, just a mental exercise.

Emma's perception of marriage must undergo yet another
change before she attains a mature, realistic view of
marriage. She has moved from an awareness that the emotions
are not to be ignored to a pragmatic acceptance of the
considerations of wealth and status. But neither would
provide a satisfactory basis for the kind of marriage Emma
would desire. Emma must learn that marriage involves even
more. This does not happen until Emma recognizes her
emotional involvement with her "Mr. Right," Mr. Knightley.
However, before Emma can conceive of the possibility of
marriage to Mr. Knightley, her perception of him must
change, and she must recognize her feelings for him as love.

-42-






At the beginning of the novel she sees hin as "a loveable
and commanding fixture in her life — a private idol or
household god" (Duffy 44). Emma and Mr. Knightley have
retained the relationship which was established when Emma
was a child; therefore, it is not surprising that "neither
is able to contemplate the other as a possible lover"
(Monaghan, Jane Austen: Structure and Social Vision 115).
When Emma does experience some awareness of her feeling for
Mr. Knightley, she tries to attribute her emotional
responses to their "brother-sister" relationship. Hot until
she is confronted with the possibility of Mr. Knightley's
marrying Harriet Smith or Jane Fairfax does Emma finally
recognize the depth of her own love for him. At this point
she reaches a mature perception of what the relationship
between a husband and wife ought to be; she understands what
marriage really involves and begins to desire it for
herself.

It is not surprising that Emma would have difficulty in
seeing marriage as a desirable goal since she does not have
any model of satisfying marriages. In Emma , there is "a
virtual absence of any perception of marriage per se as a
fulfilling experience" (Brown, "The Business of Marrying and
Mothering" 28). Communication, respect, and affection are
all necessary if the marriage of Emma and Mr. Knightley is
to be more satisfying than the other marriages in the novel.
The other marriages seem to lack one or more of these

-43-



qualities. Her marriage might do for Isabella, but Isabella
is "the conventional devoted wife" — engrossed in her family,
coddling her children, humouring a taciturn husband, having
no will or opinions of her own (Strimpel 292). Emma's
personality is very different from that of her sister.
Neither is Emma like the quiet, docile Anne Taylor, who is
well aware of her good fortune in marrying at all,
especially a man with the wealth and geniality of Mr.
Weston. Mr. Weston may be (as John Knightley describes him)
"rather an easy, cheerful man, than a man of strong
feelings; Lyhqj takes things as he finds them, and makes
enjoyment of them somehow or other" (96), but Emma decides
that these qualities have a cumulatively irritating effect
on her and that she would never be happy if married to a man
like Mr. Weston.

If she had been willing to settle for only economic
security and status, Emma might have considered Frank
Churchill more acceptable as a marriage partner. Like his
father's, Frank's personality is a major weakness as far as
Emma is concerned. Joseph Duffy aptly describes Frank as
"an archetype of all clever young men who live by their wits
and their charm, whose amiability and good looks are their
chief commodities, whose end in life is pleasure, and who do
not flinch at swindle in order to attain this end"; he is "a
paragon of confidence men" (48-49). Frank's selfish,
childish nature leaves little doubt that his marriage to

-44-



Jane Fairfax will not be a serene one. Jane is marrying a
man who is morally and intellectually her inferior; and
while Jane clearly loves Frank and there is no indication by
Austen that the marriage is likely to fail, we wonder how
happy Jane will be. We share Mr. Knightley's reaction; he
predicted, "Jane, Jane, you will be a miserable creature"
(426). How unhappily Austen herself viewed the marriage is
suggested by her telling her family that Jane Fairfax would
have died only nine or ten years after her marriage to Frank
Churchill (Austen-Leigh 307).

Emma also could not use the Eltons' marriage as a
model, even though both Mr. and Mrs. Elton might believe
that they have an "ideal" marriage. Mrs. Elton might
represent herself as a heroine "willing to sacrifice the
delights of Maple Grove for love, and Elton as a frantic,
despairing lover" (Moler 177), but Emma is not deceived.
Emma knows that in reality Mrs. Elton married for an
establishment and Mr. Elton was motivated by pique and by
Mrs. Elton's dowry of ten thousand pounds. The Eltons might
suit each other perfectly but the novel makes it very clear
that they are both "affected, mercenary, vulgar, and
aggressive" people (Barbara Hardy 33).

The marriage of Emma and Mr. Knightley is appropriate
when it is seen as the final evidence of Emma's maturation
as well as the ending required by the conic form. Emma's
experiences, observations, and maturation have led her to

-45-



realize what marriage to the right man might have to offer
her. The marriage is Emma's reward for the changes she
undergoes, changes which will be permanent because for Emma,
"the discovery of sexual love is the beginning of true
goodness, since it removes her inclination to have fantasies
about and to manipulate other people" (Uiseman 15).

Emma's relationship with Mr. Knightley may seem
strange to modern readers. He expect a more passionate
involvement from the hero and heroine of a "love story."
However, such expectations may reflect only modern
perceptions of love; we expect an emphasis on emotions
whereas Emma and Mr. Knightley seem to stress their pupil
and teacher roles. Juliet McMaster suggests that this is
because Jane Austen saw the "ideal" love differently. She
believes that Austen was committed to "intelligent love," of
which the deepest and truest relationship between human
beings is pedagogic; such a relationship is based on giving
and receiving knowledge about right conduct, for formation
of one person's character by another, and the acceptance of
another's guidance on one's growth ( Jane Austen on Love 43).
McMaster suggests that Austen felt that the pedagogic
relationship enabled the hero and heroine to respond to each
other, fully and consciously, to come to share their
experiences, their feelings, and themselves, so that they
could be wholly united. Their marriage celebrates "the
achieved integration of head and heart that is represented

-46-



by pupil and teacher coming to loving accord" ( Jane Austen
on Love 45)

The relationship of Emma and Mr. Knightley may not be
as strictly pedagogical as Monaster suggests, however. John
Hagan notes, "There is a much greater kinship in fallibility
between Mr. Knightley and Emma than our initial impression
of them as wise mentor and foolish pupil would suggest"
(225). In the long run, the pupil acquires fuller
self-knowledge than the mentor. There are also times when
Emma's perceptions are more accurate than Mr. Knightley's.
As Malcolm Bradbury points out, "Emma is not always in
error; she is indeed right on nearly all the occasions where
she is not given to the faults. . . of whimsy, snobbery, or
prejudgment" (65). Mr. Knightley is also a faulty mentor
since he is "as ignorant as Emma of his own feelings and,
though many of his criticisms of her are just in themselves,
he is often motivated by unconscious jealousy and envy of
Frank Churchill" (Kirkham 133). Margaret Kirkham further
suggests that Austen restricted Emma's faults to "relatively
minor matters," so that she was "essentially right in her
judgments and feelings on a great many important matters"
(131). In addition, Emma's maturation seems to have relied
more on her experiences and her evaluations than it did on
Mr. Knightley's wisdom and advice.

Even though Emma and Mr. Knightley may have thought
that they had an ideal pedagogic relationship, the modern

-47-



reader may interpret it differently. In the proposal scene
(and also during much of Emma's previous maturation) there
is little evidence that Mr. Knightley is aware of the
changes in Emma's thinking. Hagan points out: "There is
not the slightest suggestion in the scene that the proposal
is contingent in any way upon his approval of [Emma ' sj
growth" (560). Mr. Knightley's decision, "far from being
the result of the cool deliberation of a reasoned
recognition and acceptance of her maturation, springs
entirely from impulse" (560). Mr. Knightley says that he
loves Emma "in spite of her unlovable behavior, warts, and
all" (Bennett 249).

Emma's experiences enable her to gain wisdom, thereby
making her more nearly the equal of Mr. Knightley. This new
equality serves as the basis for open communication, mutual
respect, and deep affection. These qualities are
significant, LeRoy Smith says, because:

Austen insists that the happiness of the
individual requires both self-knowledge,
represented by the discovery and integration
within the self of the range of possibilities of
human behavior, and concord between the sexes,
represented by the dissolution of artificial
social and psychological barriers. (142)
Emma's experiences and increasing maturity also affect
her relationship with people other than Mr. Knightley. As

-48-



John Halperin points out, Emma must come to realize that,
like most people, she is capable of being deceived, of
making mistakes in judgment, and of perceiving incorrectly
("The Victorian Novel and Jane Austen" 21); such
realizations lead Emma to a better understanding of herself,
an understanding which helps to prepare the way for a better
understanding of others. An important part of Emma's growth
is her increasing involvement with those around her, an
involvement which adds a social dimension to Emma's
maturity. Emma's conscious decision to marry Mr . Knightley
indicates her mature willingness to involve herself in her
society in a fully human way (Seifert 80). Emma presents a
"unifying view that combines the achievement of self-hood by
the individual with an accommodation of the legitimate
demands of self and society" (Smith 25).

All of Austen's novels contain an emphasis on the place
of the individual in society. Austen emphasizes the
importance of marriage as a public act, which is why she
does not condone the secret engagement of Frank Churchill
and Jane Fairfax. Austen's message is that the public has a
right to know of such engagements because of the possible
public and social consequences. In a paternalistic society,
who marries whom affects not only their families but also
the neighborhood; thus this type of society placed a heavy
emphasis on the individual's obligation to recognize the
needs of others and to strive to meet those needs (Monaghan,

-49-



Structure and Social Vision 2). Mary Poovey describes the
marriages of the heroines of Austen's novels as "the ideal
paradigm of the most perfect fusion between the individual
and society" (203). When seen in this way, the marriage of
Emma and Mr. Knightley also seems an apppropriate conclusion
to the novel.

Nevertheless, the ending still leaves some readers
feeling uneasy. Bernard Paris, for example, will accept that
Emma has changed permanently. However, he does not feel
that Emma's assumption of the role of Mr. Knightley's wife
is a change for the better. In his psychological analysis
of Emma, Paris concludes that Emma's marriage to Mr.
Knightley "signifies not so much an entrance into maturity
as a regression to childish dependency" (65). As he sees
it, Emma undergoes a gradual change in attitude toward
herself from pride to humility, from self-aggrandizement to
self-castigation, from self-delusion to self-knowledge. He
concedes that Emma learns from her experiences and makes a
better adaption to her society; she discovers the
independence of external reality and gains a knowledge of
her inability to control it; she is also forced to give up
her narcissistic claims and to recognize the immorality of
many of her attitudes. However, Paris feels that Emma does
not gain a mature, independent self-confidence. He notes
that at the beginning of the novel Emma is an unusual figure
in her world, but that "by the end she has the feminine

-50-






personality which was most commonly induced and most
strongly approved by the society of her time" (76-77).
Paris is also critical of Mr. Knightley as the proper
husband for Emma. He feels that Mr. Knightley will, indeed,
keep her wayward impulses under control, but he will not
help her to grow. Paris does not feel that marriage to Mr.
Knightley will allow Emma to live up to her full potential.

Other critics are uncomfortable with Jane Austen's
writing technique at the end of the novel. They have noted
that Jane Austen seems to step away at the climax of the
novel, that as she reaches the point at which a great
romantic scene is imminent, she enters the novel, almost in
her own person. For example, T. Mildred Wherritt says,
"After Austen has built up the suspense to the point at
which the hero is ready to propose, she generalizes,
paraphrases and comments on the proposal, but she does not
render the scene in dialogue or direct description" (229).
This has the effect of suddenly placing the author between
the reader and the story.

Some critics are satisfied that this intrusion is
considered part of the author's technique. Rachel
Brownstein, for example, feels that the distance at this
point is a conscious choice on the part of the author rather
than an indication of artistic weakness, and that "it makes
our pleasure" (85). Janis Stout concurs; she believes that
the entrance of the author at this point was intended to

-51-



"suspend the dramatization of events leading up to the
romantic climax, a presentation developed largely through
close-grained dialogue, and to shift instead to indirect
discourse, or more often, narrative summary" (317). She
believes that by doing this, Austen "renews her character-
istic reliance on generalization, a practice which stresses
the shared, common qualities of the characters' experiences
and which engages our participation or assent as readers
while disengaging us from highly charged particulars" (317).
Stout adds:

The practice is thematically right, converging as
it does both Jane Austen's faith in the continuity
between the individual's personal interests and
those of society and her stress on the moral value
of a widened perspective, even as it is
dramatically disappointing to the emotionally
involved reader. (317)
Since dialogue is Austen's normal means for revealing
her characters, the lack of dialogue at the denouement
denies the reader a realistic look at her hero and heroine
at the culmination of their romance. Stout defends Austen's
practice by saying that Austen purposely contrasts the
nearly speechless love and proposal scenes against the sheer
spokenness of sequences involving other matters (321). She
says:

When Austen's characters most need to communicate
-52-



with one another, they dare not place their
confidence in the primary medium of communication,
conversation. What is more, she doubts the
integrity of those who are able to remain fluent,
flowery, or verbose in such situations. (323)
Some critics believe that Austen purposely resorts to
obviously contrived endings because she does not take the
romance seriously. Wherritt suggests, "For her the
conventions and ideas of the romantic novels are materials
to be satirized and burlesqued" (242). Margaret Kirkham
would agree with this; she feels that the endings were
written in such a way as to direct readers " not to mistake
what is represented for a straightforward imitation of life
itself" (81) . She says:

The final precipitation of the marriage by Mr.
Woodhouse's anxieties about a local poultry thief,
is plainly intended to be taken lightly. While it
fits perfectly with his character, the author
expects us to enjoy the joke as she finds a piece
of comic business without which the book cannot be
ended. I think that the reader is also supposed
to see by this time what the schematic structure
has been, and how an unlikely, even an absurd,
plot has been worked upon so that it does not
violate nature or probability. At this point, if
not before, we are to stand back from the fiction
-53-



and its characters — to experience the mild
alienation which results from being shown the
constructional nuts and bolts — and, as we see that
there was never any possibility of things working
out in any other way, to ask what this particular
handling of stock situation shows us about it.
(125)
Jane Austen intends the marriage to function as a
literary convention which symbolizes the successful
maturation of the relationship between the hero and heroine.
The marriage of Emma and Mr. Knightley was not intended to
suggest that there would be "perfect happiness" for Emma and
Mr. Knightley in the future. She did not intend to present
the marriage as a guarantee of happiness. Jane Austen knew
that in the world of reality

there are no ideal couples, no instant
understandings, no shapely resolutions. . . .
There are no perfect lovers either. One of the
continuous concerns of her novels is to expose
those who think, or pretend to think, that there
are. And if there are no perfect couples, there
are also no perfect endings. (Morgan, In the
Meantime 17 )
But her stories are not required to be entirely consistent
with reality. She knew that, whether she personally
endorsed the institution of marriage or not, the comic form,

-54-



the story's theme, and the romance plot all demanded that
the story end with a happy marriage.

We may recall again the question with which we began,
Emma asking her father, "My dear papa, you are no friend of
matrimony and therefore why should you be so anxious to pay
your respects to a bride?" (265), and we might ask Jane
Austen, "You have no delusions about marriage and what it
means for a woman's life and freedom, so why do you have
Emma marry Mr. Knightley?" I believe that she sanctions the
marriage for the same reason that Mr. Woodhouse has when he
pays due respects to the bride, even though he personally is
appalled by the idea of marriage. No reader should believe
that Austen was unaware of the problems in marriage and of
the unlikelihood of a perfect marriage. The marriage of
Emma and Mr. Knightley, however, is her tribute to the
couple's mature relationship and to the endorsement it
signifies of the social order.



-55-



Notes

The young women who are the focus of this study would have
belonged to a "middling" class; they were neither high nor
low, neither the rulers nor the ruled. While the situation
of such women may represent the situation of only a minority
of women in the early 1800's, it is, nevertheless,
significant. The values reflected are those of a class
which was just beginning to increase rapidly in numbers.
The lives of most of Austen's female characters are typical
of the lives which more and more women aspired to have.

2

Enna (London: Oxford UP, 1933), 265. All page references

to Austen's novels are to the Chapman editions: The Novels
of Jane Austen , (London: Oxford UP, 1933). All future
references will be included in the text.



-56-



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Vol. Ill - Mansfield Park
Vol. IV - Emma

Vol. V - Northanger Abbey ; Persuasion
Vol. VI - Minor Works

Jane Austen's Letters to Her Sister Cassandra and
Others . Ed. R. W. Chapman. Second ed. London:
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JANE AUSTEN, MARRIAGE, AND EMMA



bv



NANCY KAY SPREHE



B.S., Concordia Teachers College, 1970
M.L.S., Emporia State University, 1972



AN ABSTRACT OF A MASTER'S REPORT

submitted in partial fulfillment of the
requirements for the degree

MASTER OF ARTS
College of Arts and Sciences



KANSAS STATE UNIVERSITY
Manhattan, Kansas



1987



As is true of all Jane Austen's novels, marriage is at
the core of Emma . The novel's ending, with its three
marriages, and its presentations of the alternatives to
marriage for a young woman of the "middle" class, would seem
to suggest that the novel is a tract urging all to marry.
However, the novel's heroine has no economic or social
motives to marry, and the marriages shown or described in
the novel provide little incentive for Emma to marry. Why,
then, does Emma marry Mr. Knightley? The answer is first
sought in the novel itself, in what Emma herself thinks and
says about marriages in general, possible marriage partners,
the marriages of others, and what she would want in her own
marriage if she were to marry. Emma's ideas are compared
with those of Jane Austen as revealed in her letters,
particularly five letters written to her niece Fanny at
approximately the same time Austen was writing Emma . More
significant to the novel than Austen's or Emma's personal
opinions of marriage, however, is the relationship of the
marriage of Emma and Mr. Knightley to the theme of the
novel. The marriage is appropriate as the ending of a
comedy (which Emma is since it ends with a resolution of
conflict), but it is even more appropriate as Emma's reward
for what she has become. Emma's experiences have prepared
her to take her proper role in society, that of a mature
woman, the wife of a man who will contribute to the
continuation of that society.

Answer 18

i hope this helps

Answer 19

i went with b

Answer 20

Was it right?

Answer 21

i want know untill i finish the assinment

Answer 22

Oh alright. Well, best of luck!! :3

Answer 23

thanks

Answer 24

No problem, hun! :)

Answer 25

@Rolltideroll was B right?

Answer 26

Do you remember if B was the right answer?