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English 21 Online
OpenStudy (bia_gonzalex):

!MEDAL & FAN TO HELP!

OpenStudy (bia_gonzalex):

OH! the old swimmin’–hole! whare the crick so still and deep Looked like a baby-river that was laying half asleep, And the gurgle of the worter round the drift jest below Sounded like the laugh of something we onc't ust to know Before we could remember anything but the eyes Of the angels lookin' out as we left Paradise; But the merry days of youth is beyond our controle, And it's hard to part ferever with the old swimmin'–hole. Oh! the old swimmin'–hole! In the happy days of yore, When I ust to lean above it on the old sickamore, Oh! it showed me a face in its warm sunny tide That gazed back at me so gay and glorified, It made me love myself, as I leaped to caress My shadder smilin' up at me with sich tenderness. But them days is past and gone, and old Time's tuck his toll From the old man come back to the old swimmin'–hole. Oh! the old swimmin'–hole! In the long, lazy-days When the humdrum of school made so many run-a-ways, How plesant was the jurney down the old dusty lane, Whare the tracks of our bare feet was all printed so plane You could tell by the dent of the heel and the sole They was lots o'fun on hands at the old swimmin'–hole. But the lost joys is past! Let your tears in sorrow roll Like the rain that ust to dapple up the old swimmin'–hole. There the bullrushes growed, and the cattails so tall, And the sunshine and shadder fell over it all; And it mottled the worter with amber and gold Tel the glad lilies rocked in the ripples that rolled; And the snake-feeder's four gauzy wings fluttered by Like the ghost of a daisy dropped out of the sky, Or a wounded apple-blossom in the breeze's controle As it cut acrost some orchurd to'rds the old swimmin'–hole. Oh! the old swimmin'—hole! When I last saw the place, The scene was all changed, like the change in my face; The bridge of the railroad now crosses the spot Whare the old divin'–log lays sunk and fergot. And I stray down the banks whare the trees ust to be – But never again will theyr shade shelter me! And I wish in my sorrow I could strip to the soul, And dive off in my grave like the old swimmin'–hole.

OpenStudy (bia_gonzalex):

Read these lines from the poem again: But them days is past and gone, and old Time's tuck his toll From the old man come back to the old swimmin'–hole. These lines from the poem suggest that the speaker has lost his memory has had a hard life is happy about growing old wants to forget the swimming hole

OpenStudy (anonymous):

B. Has hard a hard life

OpenStudy (bia_gonzalex):

Can you help me with one more??

OpenStudy (bia_gonzalex):

OH! the old swimmin’–hole! whare the crick so still and deep Looked like a baby-river that was laying half asleep, And the gurgle of the worter round the drift jest below Sounded like the laugh of something we onc't ust to know Before we could remember anything but the eyes Of the angels lookin' out as we left Paradise; But the merry days of youth is beyond our controle, And it's hard to part ferever with the old swimmin'–hole. Oh! the old swimmin'–hole! In the happy days of yore, When I ust to lean above it on the old sickamore, Oh! it showed me a face in its warm sunny tide That gazed back at me so gay and glorified, It made me love myself, as I leaped to caress My shadder smilin' up at me with sich tenderness. But them days is past and gone, and old Time's tuck his toll From the old man come back to the old swimmin'–hole. Oh! the old swimmin'–hole! In the long, lazy-days When the humdrum of school made so many run-a-ways, How plesant was the jurney down the old dusty lane, Whare the tracks of our bare feet was all printed so plane You could tell by the dent of the heel and the sole They was lots o'fun on hands at the old swimmin'–hole. But the lost joys is past! Let your tears in sorrow roll Like the rain that ust to dapple up the old swimmin'–hole. There the bullrushes growed, and the cattails so tall, And the sunshine and shadder fell over it all; And it mottled the worter with amber and gold Tel the glad lilies rocked in the ripples that rolled; And the snake-feeder's four gauzy wings fluttered by Like the ghost of a daisy dropped out of the sky, Or a wounded apple-blossom in the breeze's controle As it cut acrost some orchurd to'rds the old swimmin'–hole. Oh! the old swimmin'—hole! When I last saw the place, The scene was all changed, like the change in my face; The bridge of the railroad now crosses the spot Whare the old divin'–log lays sunk and fergot. And I stray down the banks whare the trees ust to be – But never again will theyr shade shelter me! And I wish in my sorrow I could strip to the soul, And dive off in my grave like the old swimmin'–hole. Read these lines from the poem again: And I wish in my sorrow I could strip to the soul, And dive off in my grave like the old swimmin'–hole. These lines from the poem illustrate that the speaker wants to prevent his approaching death has become sad, but finds comfort in old age needs to visit the swimming hole again has grown so sad that death would be a relief

OpenStudy (anonymous):

D. Has grown so sad that death would be relief. The speaker welcomes death and wishes to depart from life like jumping off into a swimming hole.

OpenStudy (bia_gonzalex):

Two fifteen-year-old girls stood eyeing one another on first acquaintance. Finally one little girl said, "Which do you like best, people or things?" The other little girl said, "Things." They were friends at once. I suppose we all go through a phase when we like things best; and not only like them, but want to possess them under our hand. The passion for accumulation is upon us. We make "collections," we fill our rooms, our walls, our tables, our desks, with things, things, things. Many people never pass out of this phase. They never see a flower without wanting to pick it and put it in a vase, they never enjoy a book without wanting to own it, nor a picture without wanting to hang it on their walls. They keep photographs of all their friends and kodak albums of all the places they visit, they save all their theater programmes and dinner cards, they bring home all their alpenstocks. Their houses are filled with an undigested mass of things, like the terminal moraine where a glacier dumps at length everything it has picked up during its progress through the lands. But to some of us a day comes when we begin to grow weary of things. We realize that we do not possess them; they possess us. Our books are a burden to us, our pictures have destroyed every restful wall-space, our china is a care, our photographs drive us mad, our programmes and alpenstocks fill us with loathing. We feel stifled with the sense of things, and our problem becomes, not how much we can accumulate, but how much we can do without. We send our books to the village library, and our pictures to the college settlement. Such things as we cannot give away, and have not the courage to destroy, we stack in the garret, where they lie huddled in dim and dusty heaps, removed from our sight, to be sure, yet still faintly importunate. Then, as we breathe more freely in the clear space that we have made for ourselves, we grow aware that we must not relax our vigilance, or we shall be once more overwhelmed. For it is an age of things. As I walk through the shops at Christmas time and survey their contents, I find it a most depressing spectacle. All of us have too many things already, and here are more! And everybody is going to send some of them to everybody else! I sympathize with one of my friends, who, at the end of the Christmas festivities, said, "If I see another bit of tissue paper and red ribbon, I shall scream." It extends to all our doings. For every event there is a "souvenir." We cannot go to luncheon and meet our friends but we must receive a token to carry away. Even our children cannot have a birthday party, and play games, and eat good things, and be happy. The host must receive gifts from every little guest, and provide in return some little remembrance for each to take home. Truly, on all sides we are beset, and we go lumbering along through life like a ship encrusted with barnacles, which can never cut the waves clean and sure and swift until she has been scraped bare again. And there seems little hope for us this side our last port. And to think that there was a time when folk had not even that hope! When a man’s possessions were burned with him, so that he might, forsooth, have them all about him in the next world! Suffocating thought! To think one could not even then be clear of things, and make at least a fresh start! That must, indeed, have been in the childhood of the race. One central idea of Morris’s essay is that having too many things can be a burden to people. Which two of these details help illustrate that idea? Choose one answer from each group. Type the LETTER ONLY for each answer in the correct blank. Type A, B, C, or D for Blank 1. I suppose we all go through a phase when we like things best; and not only like them, but want to possess them under our hand. The host must receive gifts from every little guest, and provide in return some little remembrance for each to take home. As I walk through the shops at Christmas time and survey their contents, I find it a most depressing spectacle. Their houses are filled with an undigested mass of things, like the terminal moraine where a glacier dumps at length everything it has picked up during its progress through the lands. Type E, F, G, or H for Blank 2. They keep photographs of all their friends and kodak albums of all the places they visit, they save all their theater programmes and dinner cards, they bring home all their alpenstocks. Truly, on all sides we are beset, and we go lumbering along through life like a ship encrusted with barnacles. We cannot go to luncheon and meet our friends but we must receive a token to carry away. When a man’s possessions were burned with him, so that he might, forsooth, have them all about him in the next world!

OpenStudy (anonymous):

Blank 1. D, their houses are filled with an undigested mass of things. Blank 2. F, we cannot go to luncheon and meet our friends but we must receive a token to carry away.

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