Ask your own question, for FREE!
History 17 Online
OpenStudy (chrisdbest):

4.04 WHistory

OpenStudy (chrisdbest):

Question 1 (Worth 5 points) Read the following excerpt from a letter written by Ignatius Loyola to two members of the Society of Jesus, who were about to embark on travels. Then answer the following question: Do not possess a mule or a horse; and try to secure the service of some Spaniard or Frenchman who knows the language of the country. In board and lodging always aim at a fitting simplicity. In travelling, make use of half or a third, more or less, as shall seem to you convenient, of the ordinary expenses; and never have money in your hands or keeping, but the sums given to you for travelling commit to the hands and keeping of some reliable good people of the place, that they may distribute a due portion impartially to the poor, or devote it to pious objects, as seems best for God's service.—Public Domain This letter best demonstrates which of the following? Loyola expected Jesuits to share their faith with everyone they encountered. *Loyola expected Jesuits to live modestly and act charitably. Loyola expected Jesuits to keep up with their studies while traveling. Loyola expected Jesuits to be open to new experiences and cultures. Points earned on this question: 5 Question 2 (Worth 5 points) Read the following excerpt from the Council of Trent, Seventh Session, Decree on the Sacraments. Then answer the following question: On Baptism CANON V.—If any one saith, that baptism is free, that is, not necessary unto salvation; let him be anathema [banished]. CANON XII.—If any one saith, that no one is to be baptized save at that age at which Christ was baptized, or in the very article of death; let him be anathema [banished]. Public Domain Which of the following conclusions can be drawn based on the excerpt? During the Counter-Reformation, the Catholic Church agreed with Calvinists on the issue of baptism. During the Counter-Reformation, the Catholic Church agreed with Anabaptists on the issue of baptism. During the Counter-Reformation, the Catholic Church maintained that baptism was optional. *During the Counter-Reformation, the Catholic Church maintained that children should be baptized. Points earned on this question: 5 Question 3 (Worth 5 points) The Council of Trent did all the following except *approve the sale of indulgences reaffirm the authority of the Pope establish seminaries for the training of priests back the traditional interpretation of transubstantiation Points earned on this question: 5 Question 4 (Worth 5 points) Read the following excerpt from Martin Luther's 95 Theses. Use the excerpt to answer the following question: When our Lord and Master Jesus Christ said, "Repent" (Mt 4:17), he willed the entire life of believers to be one of repentance. This word cannot be understood as referring to the sacrament of penance, that is, confession and satisfaction, as administered by the clergy. Yet it does not mean solely inner repentance; such inner repentance is worthless unless it produces various outward mortification of the flesh. The penalty of sin remains as long as the hatred of self (that is, true inner repentance), namely till our entrance into the kingdom of heaven. The pope neither desires nor is able to remit any penalties except those imposed by his own authority or that of the canons. The pope cannot remit any guilt, except by declaring and showing that it has been remitted by God; or, to be sure, by remitting guilt in cases reserved to his judgment. If his right to grant remission in these cases were disregarded, the guilt would certainly remain unforgiven. Which of the following best summarizes Martin Luther's ideas in points 1 through 3? Repentance is an outdated idea, and true Christians do not need to repent. Repentance is a sacrament that is administered by both the clergy and common people. *Repentance is at the center of Christian life, but the sacraments of the Church do not reflect this focus Repentance and the sacrament of penance, administered by the clergy, are the same act. Points earned on this question: 5 Question 5 (Worth 5 points) Read the following excerpt from John Calvin's Institutes of the Christian Religion. Then answer the following question: The covenant of life is not preached equally to all, and among those to whom it is preached, does not always meet with the same reception. This diversity displays the unsearchable depth of the divine judgment, and is without doubt subordinate to God's purpose of eternal election. But if it is plainly owing to the mere pleasure of God that salvation is spontaneously offered to some, while others have no access to it…—Public Domain In this passage, John Calvin presents which of the following ideas? transubstantiation salvation through good works *predestination the creation of an ideal state Points earned on this question: 5 Question 6 (Worth 5 points) Read the following excerpt from Martin Luther's 95 Theses. Then answer the following question: When our Lord and Master Jesus Christ said, "Repent" (Mt 4:17), he willed the entire life of believers to be one of repentance. This word cannot be understood as referring to the sacrament of penance, that is, confession and satisfaction, as administered by the clergy. Yet it does not mean solely inner repentance; such inner repentance is worthless unless it produces various outward mortification of the flesh. The penalty of sin remains as long as the hatred of self (that is, true inner repentance), namely till our entrance into the kingdom of heaven. The pope neither desires nor is able to remit any penalties except those imposed by his own authority or that of the canons. The pope cannot remit any guilt, except by declaring and showing that it has been remitted by God; or, to be sure, by remitting guilt in cases reserved to his judgment. If his right to grant remission in these cases were disregarded, the guilt would certainly remain unforgiven. Which of the following best summarizes Martin Luther's ideas in points 4 through 6? *Christians seek ultimate remittance from God, rather than the Pope. The pope can take away people's sins by declaring them to be remitted by God. Inner repentance allows Christians to be released from sin. The pope should disregard the sins of Christians. Points earned on this question: 5 Question 7 (Worth 5 points) Read the following question from Erasmus' The Praise of Folly. Use the excerpt to answer the following question: And as to the court lords, what should I mention them? than most of whom though there be nothing more indebted, more servile, more witless, more contemptible, yet they would seem as they were the most excellent of all others. And yet in this only thing no men more modest, in that they are contented to wear about them gold, jewels, purple, and those other marks of virtue and wisdom; but for the study of the things themselves, they remit it to others, thinking it happiness enough for them that they can call the king master, have learned the cringe à la mode, know when and where to use those titles of Your Grace, My Lord, Your Magnificence; in a word that they are past all shame and can flatter pleasantly. ...Nor are princes by themselves in their manner of life, since popes, cardinals, and bishops have so diligently followed their steps that they've almost got the start of them.—Public Domain Which of the following can be concluded from the passage? Erasmus thought that royalty was more corrupt than the clergy. Erasmus though that the clergy was more corrupt than royalty. *Erasmus thought that royalty and clergy were both corrupt. Erasmus thought that the royalty was honorable but the clergy was corrupt. Points earned on this question: 5 Question 8 (Worth 5 points) Which of the following represents one of Desiderius Erasmus' main contributions to the move toward Reformation? putting forth the idea of predestination renouncing the Catholic Church speaking out against humanism *exposing corruption in the Church Points earned on this question: 5 Question 9 (Worth 5 points)??? Read the following question from Erasmus' The Praise of Folly. Use the excerpt to answer the following question: And as to the court lords, what should I mention them? than most of whom though there be nothing more indebted, more servile, more witless, more contemptible, yet they would seem as they were the most excellent of all others. And yet in this only thing no men more modest, in that they are contented to wear about them gold, jewels, purple, and those other marks of virtue and wisdom; but for the study of the things themselves, they remit it to others, thinking it happiness enough for them that they can call the king master, have learned the cringe à la mode, know when and where to use those titles of Your Grace, My Lord, Your Magnificence; in a word that they are past all shame and can flatter pleasantly. ...Nor are princes by themselves in their manner of life, since popes, cardinals, and bishops have so diligently followed their steps that they've almost got the start of them.—Public Domain Which of the following can be concluded from the passage? Erasmus wanted the chance to educate both the royalty and the clergy. Erasmus was impressed by the diligent studies of the royalty, but not the clergy. Erasmus thought that princes deserved their riches, but that clergy should be more modest. Erasmus felt the clergy was following the example set by the unintelligent and lazy royalty. Points earned on this question: 0

OpenStudy (anonymous):

@chrisdbest how do i know which ones the correct answer? You didn't write "this is the correct answer"

OpenStudy (anonymous):

@gabigurl101 below the question it say "points earned on this question." if it says 5 its right, if it says 0, then its wrong :)

OpenStudy (anonymous):

what answer did you put for number nine? i put c and got it wrong... i cant figure out what the right answer is, though...

OpenStudy (anonymous):

@kayla1515 @kyky71998 @soulkingdom @ImaGuest

OpenStudy (anonymous):

give me a min i have to finsh up some work

OpenStudy (anonymous):

alrighty :)

OpenStudy (anonymous):

thanks

OpenStudy (anonymous):

its not A either...

OpenStudy (anonymous):

thank you so much!

OpenStudy (anonymous):

welcome! :)

OpenStudy (anonymous):

im back

OpenStudy (anonymous):

so i tried A and got it wrong again...

OpenStudy (anonymous):

u did

OpenStudy (anonymous):

yeah... well now I'm down to a 50/50 chance...

OpenStudy (anonymous):

ooo...that sucks

OpenStudy (anonymous):

do you know the answer? or anything that can lead me to the answer?

OpenStudy (anonymous):

k let me see

OpenStudy (anonymous):

sorry idk these

OpenStudy (anonymous):

thanks for trying :)

OpenStudy (anonymous):

your welcome but sorry

OpenStudy (anonymous):

it was D... third times a charm! lol

OpenStudy (anonymous):

ok try it ^_^

OpenStudy (jose_alamo32):

what the answer to the last on?

OpenStudy (anonymous):

the * next to any of the answers provided means that ones the correct answer

OpenStudy (chrisdbest):

Yeah, thanks for explaining @InfiniteMinds

OpenStudy (chrisdbest):

Lols, I was tryna keep it on the low... these people don't understand!!! XP

Can't find your answer? Make a FREE account and ask your own questions, OR help others and earn volunteer hours!

Join our real-time social learning platform and learn together with your friends!
Can't find your answer? Make a FREE account and ask your own questions, OR help others and earn volunteer hours!

Join our real-time social learning platform and learn together with your friends!