Question

New Mexico History Help?

Answer 1

I can help you anytime.

Answer 2

k thanks:)

Answer 3

its 3 questions in each attachment and like 20 all together.

Answer 4

1. Which piece of evidence best supports the argument that Japanese American internment was not justified?
Japanese American internment was the World War II internment in "War Relocation Camps" of over 110,000 people of Japanese heritage who lived on the Pacific coast of the United States. The U.S. government ordered the internment in 1942, shortly after Imperial Japan's attack on Pearl Harbor.[2][3] The internment of Japanese Americans was applied unequally as a geographic matter: all who lived on the West Coast were interned, while in Hawaii, where 150,000-plus Japanese Americans comprised over one-third of the population, only 1,200[4] to 1,800 were interned. Sixty-two percent of the internees were American citizens.[5][6]

Answer 5

2. Military bases in New Mexico trained soldiers mostly for
Fort Bliss is a United States Army post in the U.S. states of New Mexico and Texas, with its ... The airspace is used for missile and artillery training and testing. ... :23 There it remained for the next 14 years, serving as a base for troops guarding the area ... Until 1861 most of these troops were units of the 8th Infantry Brigade.

Answer 6

@ChuckTaylorAllDay thats what i was talking bout

Answer 7

Thanks @LieutenantGeneral :)

Answer 8

3. Where did the Bataan Death March happen?
The Philippines

Answer 9

Welcome

Answer 10

10. Which conclusion is best supported by New Mexico's overall population trend since World War II?
THIS PROJECT IS FUNDED .... Conclusions: Mexican and Central American Immigrants ... 1970 — a period during which the overall US immigrant population ... Central American phenomenon, the region is in fact a relatively new contributor to US immigration flows. ... Post-WWII population growth rates, at above 3 percent.

Answer 11

11. What was the most significant challenge that Miguel Trujillo had to overcome to vote?
Miguel Trujillo Sr. of Isleta Pueblo is most remembered for making it possible for the tribes of New Mexico to vote in state and national elections. On June 14, 1948 Trujillo attempted to register to vote in Los Lunas, near Isleta Pueblo, and was refused by the recorder of Valencia Country, Eloy Garley, under the “Indians not taxed” provision of the New Mexico Constitution. Enacted in 1912, the denial of suffrage was based on Article VII, Section 1 of the Constitution of New Mexico. Trujillo sued the state of New Mexico for the right to vote. On August 3, 1948, a federal court in Santa Fe ruled that New Mexico had discriminated against its Indians by restricting the vote on the basis, especially since Indians had paid all state and federal taxes except private property taxes on the reservations. Trujillo’s ensuing actions helped pave the way for Indians to vote in New Mexico.

Answer 12

12. What legislation or amendment most helped Native Americans in New Mexico gain political equality?
The Fourteenth Amendment.

Answer 13

13. Which of the following was a goal of the American Indian Movement?
Gaining citizenship for Native Americans.

Answer 14

i dont see were it has The Fourteenth Amendment. on #12

Answer 15

Look it up on that one or I'm going to go back.

Answer 16

You...

Answer 17

Going to owe me some medals.

Answer 18

its ok i will look it up

Answer 19

:)

Answer 20

14. Which of the following was a lasting accomplishment of the American Indian Movement?
The American Indian Movement (AIM) is a Native American activist organization in the United States, founded in 1968 in Minneapolis, Minnesota, with an agenda that focuses on spirituality, leadership, and sovereignty. The founders included Dennis Banks, George Mitchell, Herb Powless, Clyde Bellecourt, Harold Goodsky, Eddie Benton-Banai, and a number of others in the Minneapolis Native American community.[1] Russell Means, born Oglala Lakota, was an early leader in 1970s protests.
The organization was formed to address various issues concerning the Native American urban community in Minneapolis, including poverty, housing, treaty issues, and police harassment.[2] From its beginnings in Minnesota, AIM soon attracted members from across the United States and Canada. It participated in the Rainbow Coalition organized by the civil rights activist Fred Hampton. Charles Deegan Sr. was involved with the AIM Patrol.
In October 1971, AIM gathered members from across the country to a protest in Washington, D.C. known as the "Trail of Broken Treaties". AIM gained national attention when it seized the Bureau of Indian Affairs national headquarters and presented a 20-point list of demands to the federal government. In 1973, it led a 71-day armed standoff with federal forces at Wounded Knee, South Dakota, on the Pine Ridge Indian Reservation.
In the decades since AIM's founding, the group has led protests advocating indigenous American interests, inspired cultural renewal, monitored police activities, and coordinated employment programs in cities and in rural reservation communities across the United States. AIM has often supported indigenous interests outside the United States as well. By 1993, AIM had split into two main factions, with the AIM-Grand Governing Council based in Minneapolis and affirming its right to use the name and trademarks for affiliated chapters.

Answer 21

15. How did the GI Bill change life on reservations after World War II?
Reservation residents gained...

Answer 22

16 is C. i thnk

Answer 23

16. Which of the following cities are tourists most likely to visit to see traditional New Mexican and Native American art?
Santa Fe

Answer 24

yes :)

Answer 25

17. Which of the following are two national laboratories in New Mexico?
Los Alamos and Santa Fe Institute.

Answer 26

actually 17 is Sandia and los alamos i think:)

Answer 27

18. Why were science and technonlogy most improtant to the New Mexican population after World War II?

Answer 28

Do 19-21 too?

Answer 29

if your willing to write it out lol?

Answer 30

what was 18?

Answer 31

OK. First, Fan me. Second, Click Best Response Button.

Answer 32

I thought i had done that?
:)

Answer 33

Thank u very much:)

Answer 34

19. Americans continue to debate the work pf the Manhattan Project. Give two opposing viewpoints on the achievements of the Manhattan Project. Then tell which viewpoint you agree with and why.
President Franklin Delano Roosevelt and The Atomic Bomb because President Roosevelt was involved in The Atomic Bomb situation.

Answer 35

You know...

Answer 36

I'm an 11 yr. old and my bro 27 and he gone.

Answer 37

Your very smart!:)

Answer 38

But don't worry.

Answer 39

And thanks.

Answer 40

:)

Answer 41

20. Historians use both primary and secondary sources to research the past. Suppose that you were writing a report on New Mexico's involvement with World War II. Suggest one primary and one secondary source that could help you in your research. Then explain why using both sources wold improve your report.
Sociology is a branch of the social sciences that uses systematic methods of empirical investigation and critical analysis to develop and refine a body of knowledge about human social structure and activity, sometimes with the goal of applying such knowledge to the pursuit of government policies designed to benefit the general social welfare. Its subject matter ranges from the micro level to the macro level. Microsociology involves the study of people in face-to-face interactions. Macrosociology involves the study of widespread social processes.
Sociology is a broad discipline in terms of both methodology and subject matter. Its traditional focuses have included social relations, social stratification, social interaction, culture and deviance, and its approaches have included both qualitative and quantitative research techniques. As much of what humans do fits under the category of social structure or social activity, sociology has gradually expanded its focus to such far-flung subjects as the study of economic activity, health disparities, and even the role of social activity in the creation of scientific knowledge.[1] The range of social scientific methods has also been broadly expanded. The "cultural turn" of the 1970s and 1980s brought more humanistic interpretive approaches to the study of culture in sociology. Conversely, the same decades saw the rise of new mathematically rigorous approaches, such as social network analysis.
The social world is changing. Some argue it is growing; others say it is shrinking.[2] The important point to grasp is: society does not remain unchanged over time. As will be discussed in more detail below, sociology has its roots in significant societal changes (e.g., the industrial revolution, the creation of empires, and the age of enlightenment of scientific reasoning). Early practitioners developed the discipline as an attempt to understand societal changes.
Some early sociological theorists (e.g., Marx, Weber, and Durkheim) were disturbed by the social processes they believed to be driving the change, such as the quest for solidarity, the attainment of social goals, and the rise and fall of classes, to name a few examples. The founders of sociology were some of the earliest individuals to employ what C. Wright Mills (a prominent mid-20th century American sociologist) labeled the sociological imagination: the ability to situate personal troubles within an informed framework of social issues.[3] Mills proposed that:
"What people need... is a quality of mind that will help them to use information and to develop reason in order to achieve lucid summations of what is going on in the world and of what may be happening within themselves. The sociological imagination enables its possessor to understand the larger historical scene in terms of its meaning for the inner life and the external career of a variety of individuals."[3]
As Mills saw it, the sociological imagination could help individuals cope with the social world by helping them to step outside of their personal, self-centric view of the world. In employing the sociological imagination, people are able to see the events and social structures that influence behavior, attitudes, and culture.
The sociological imagination goes beyond armchair sociology or common sense. Many people believe they understand the world and the events taking place within it, even though they have not actually engaged in a systematic attempt to understanding the social world, as sociologists do. Humans like to attribute causes to events and attempt to understand what is taking place around them.[4] This is why individuals have been using religious ceremonies for centuries to invoke the will of the gods - because they believed the gods controlled certain elements of the natural world (e.g., the weather). Just as sacrificing two goats to ensure the safe operation of a Boeing 757 (and propitiate Akash Bhairab, the Hindu sky god) is an attempt to influence the natural world without first trying to understand how it works,[5] armchair sociology is an attempt to understand how the social world works without employing scientific methods.
It would be inaccurate to say sociologists never sit around (even sometimes in comfy armchairs) trying to figure out how the world works. But induction is just a first step in understanding the social world. In order to test their theories, sociologists get up from their armchairs and enter the social world. They gather data and evaluate their theories in light of the data they collect (a.k.a. deduction). Sociologists do not just propose theories about how the social world works. Sociologists test their theories about how the world works using the scientific method.
Sociologists, like all humans, have values, beliefs, and even pre-conceived notions of what they might find in doing their research. But, as Peter Berger, a well-known sociologist, has argued, what distinguishes the sociologist from non-scientific researchers is that "[the] sociologist tries to see what is there. He may have hopes or fears concerning what he may find. But he will try to see, regardless of his hopes or fears. It is thus an act of pure perception..."[6]
Sociology, then, is an attempt to understand the social world by situating social events in their corresponding environment (i.e., social structure, culture, history) and trying to understand social phenomena by collecting and analyzing empirical data.Sociology is a relatively new academic discipline. It emerged in the early 19th century in response to the challenges of modernity. Increasing mobility and technological advances resulted in the increasing exposure of people to cultures and societies different from their own. The impact of this exposure was varied, but for some people included the breakdown of traditional norms and customs and warranted a revised understanding of how the world works. Sociologists responded to these changes by trying to understand what holds social groups together and also exploring possible solutions to the breakdown of social solidarity.The term sociology was recoined by Auguste Comte (1798-1857) in 1838 from the Latin term socius (companion, associate) and the Greek term logia (study of, speech). Comte hoped to unify all the sciences under sociology; he believed sociology held the potential to improve society and direct human activity, including the other sciences.
While it is no longer a theory employed in Sociology, Comte argued for an understanding of society he labeled The Law of Three Stages. Comte, not unlike other enlightenment thinkers, believed society developed in stages. The first was the theological stage where people took a religious view of society. The second was the metaphysical stage where people understood society as natural (not supernatural). Comte's final stage was the scientific or positivist stage, which he believed to be the pinnacle of social development. In the scientific stage, society would be governed by reliable knowledge and would be understood in light of the knowledge produced by science, primarily sociology. While vague connections between Comte's Law and human history can be seen, it is generally understood in Sociology today that Comte's approach is a highly simplified and ill-founded approach to understand social development (see instead demographic transition theory and Ecological-Evolutionary Theory).
Other classical theorists of sociology from the late 19th and early 20th centuries include Karl Marx, Ferdinand Toennies, Emile Durkheim, Vilfredo Pareto, and Max Weber. As pioneers in Sociology, most of the early sociological thinkers were trained in other academic disciplines, including history, philosophy, and economics. The diversity of their trainings is reflected in the topics they researched, including religion, education, economics, psychology, ethics, philosophy, and theology. Perhaps with the exception of Marx, their most enduring influence has been on sociology, and it is in this field that their theories are still considered most applicable.

Answer 42

thats from google, sorry hun it cant be from the internet they will find out:(

Answer 43

And put "I used both sources instead of one because two is stronger than one."

Answer 44

Oh, OK. I'll think... of something else.

Answer 45

hum can u summarize that to like 5 sentences

Answer 46

But the second one is not from the internet though.

Answer 47

21. Analyze the effect of scientific and technological institutions on New Mexico. Include at least two institutions and to effects in your response.
New institutionalism and an Economic Impact of Science. This scientific consensus is expressed in synthesis reports. National and international science academies and scientific societies have current scientific opinion on climate.